THIS WEEK’S GOSPEL

  Matthew 14:22-33

Jesus walks on water, and the disciples acknowledge him as the Son of God.

 BACKGROUND ON THE GOSPEL

Today's Gospel directly follows last week's account of Jesus feeding a crowd of more than 5,000 people with just five loaves of bread and two fish. For the sake of the crowds, Jesus had postponed his time of solitude. Now, at last, Jesus finds some time for quiet and prayer. He sends his disciples ahead of him by boat, dismisses the crowds, and then withdraws to the mountain to pray.

The disciples do not fare well. They struggle to weather the wind and waves, making little progress in their journey. We are reminded of a previous story in Chapter 8 of Matthew's Gospel, when Jesus calms the seas. This time, however, Jesus does not calm the seas, and the disciples do not express fear until they see Jesus walking toward them on the water. In this story it is not the storm that is feared but the sight of Jesus before them, whom they mistake for a ghost.

Clues like these suggest that this story is about the disciples' growing understanding of the identity of Jesus. In continuity with last week's Gospel about the feeding of the multitude, today's Gospel is also about what the disciples' faith in Jesus will enable them to do. In last week's Gospel, when the disciples see the crowds, they ask Jesus to send the crowds away. Jesus turns the situation around, telling the disciples to feed the crowd with the provisions that they have. Both of these Gospels tell us much about ministry.

Jesus calls to the disciples and calms their fears. He is not a ghost. The impulsive Peter seeks proof that the person is indeed Jesus. He asks Jesus to call him out onto the water, and Jesus grants this request. Peter's fear and doubt overtake him, however, once he is walking on the water. Jesus reaches out to Peter and saves him. When Jesus and Peter enter the boat, Matthew reports that the wind ceases, and the disciples confess that Jesus is the Son of God.

Faith in Jesus will enable the disciples to do the work that Jesus has done. Peter walks on water. The five loaves and two fish feed a multitude of people. The disciples can and will participate in the work of the kingdom of heaven. When Peter fears and doubts the person of Jesus, however, he falters. Peter's example teaches us that true Christian ministry emerges from the faith that Jesus is the Messiah, God's only Son.

From FindingGod.org

 Have a Blessed Week!!!

KSBJ is sponsoring a school supply drive with the Houston-area YMCAs. Is anyone sponsoring a similar drive that you know of here in Victoria???

To see what Houston’s KSBJ is doing visit: http://www.ksbj.org/feature...
(Victoria was not on this list.)

THIS WEEK’S GOSPEL

Matthew 14:13-21

Jesus feeds the crowd with five loaves and two fish.

 BACKGROUND ON THE GOSPEL

 Today we jump ahead in our reading of Matthew's Gospel to Chapter 14. Last week we heard Jesus conclude his discourse with the crowds about the Kingdom of Heaven. In Matthew's narrative, Jesus then leaves the crowds and returns to Nazareth, where he is rejected. Matthew then recounts the story of John the Baptist's arrest and execution at the hands of Herod. Today's Gospel reading begins at this point.

Upon hearing the news of the death of John the Baptist, Jesus seeks to withdraw, but the crowds follow him. Jesus reaches out to them in compassion and heals the sick. At the end of a long day, the disciples encourage Jesus to send the crowds away so that they might find provisions for themselves. Jesus again responds with compassion for the crowd. Jesus tells his disciples to provide food for the crowd. The disciples reply with a report of the meagerness of their own provisions—five loaves and two fish. The result is the very familiar miracle of the multiplication of the loaves and fish. Matthew's Gospel tells us that 5,000 men were fed, and this number does not even include the women and children.

Jesus' blessing brought abundance from the meager provisions of the disciples. In this action, Jesus offers us a sign of the Kingdom of Heaven that he has been teaching about in the parables. A feast results from the smallest of portions—remember the mustard seed and the yeast. In this miracle we witness an example for Christian life and ministry. Even the smallest of offerings can produce abundant results when placed in the service of the Kingdom of Heaven.

We find the story of Jesus' multiplication of the loaves and the fish in each of the four Gospels. In the Gospels of Mark and Matthew, Jesus performs this same miracle on two separate occasions. The story of this miracle is an anticipation of the Eucharist in which we are fed by the abundant grace of God. The importance of the Eucharist has been a defining element of Christian life from the very beginning.

From www.FindingGod.org

Have a blessed week!

THIS WEEK’S GOSPEL

Matthew 13:44-52 (shorter form: Matthew 13:44-46)

 
BACKGROUND ON THE GOSPEL

 Today's Gospel concludes three weeks of readings from the 13^th Chapter of Matthew's Gospel. Throughout these three weeks we have heard Jesus teaching crowds about the kingdom of heaven, and we have heard Jesus interpret some of his teachings for the disciples. In this week's Gospel, Jesus offers three more short parables.

The first two parables describe the great value of the kingdom of heaven. In the first parable, Jesus says that the kingdom of heaven is like a buried treasure that is worth possessing even if it means giving up everything else. In the second parable, Jesus proposes that the kingdom of heaven is like a pearl of great worth for which one will sell everything else to possess. These parables teach us that we are to place everything we value in the service of the pursuit of the Kingdom of God.

The third parable that Jesus proposes in today's Gospel is different from the first two, but it is reminiscent of the parable of the sower heard in last week's Gospel. The kingdom of heaven is compared to fishing with a wide net. After the fish have been collected, the good fish are kept and the bad fish are thrown away; so too, in the final judgment, will the wicked and the righteous be separated.

Today's Gospel concludes with a curious statement about the scribe who understands the kingdom of heaven. Here a metaphor is offered: this scribe is like the head of a household who “brings from his storeroom both the new and the old.” The scribes referred to here are experts of Mosaic law. It is possible that Jesus is here instructing the early Christian community on how to proceed in the interpretation of Jewish law with respect to Jesus' “new” teaching. Jesus' teaching about the kingdom of heaven does not replace the Jewish tradition; it interprets it in a different light.

From FindingGod.org

Well, I had comments critical of my announcement last week which to some inferred that Glenn was physically going to be present in Victoria when, in actuality, he was only scheduled to be on screen live in a Dallas theater. Well, my Sick, Twisted Freak friends, Glenn WAS present last night. The mostly full theater was very participatory with loud applause and laughter throughout the show. And what a performance.

I admit I was surprised when I saw Victoria on the list. I mean, Victoria? the technology to simulcast a live show from Dallas? Well, I was humbled and proud last night...most especially of the collection of people who filled the theater. Honestly, I was afraid there would be only a small few. I apologize I didn't have Faith in you, Victoria. Last night I walked out of the theater more proud of Victoria, more proud of my life and most importantly, more proud of the United States of America. I had Hope.

To some he is too abrasive, but if you were at the show last night, or if you listen to or watch him regularly, you know he is simply impassioned for our country, its people, its hope and its continued freedom. Thank you for your show, Glenn. Thank you, Cinemark, for simulcasting it.  Thank you for sharing the support Sick, Twisted Freaks. I love you guys!

This Sunday we celebrate a second solemnity during this period of Ordinary Time in the liturgical calendar. Today is the Solemnity of the Most Holy Body and Blood of Christ. This day was once called Corpus Christi, which is Latin for “Body of Christ.” In the revised Lectionary the name for this day is expanded to reflect more completely our Eucharistic theology.

Today's Gospel is taken from the Gospel according to John. The reading is part of a discourse between Jesus and a crowd of Jews. The discourse comes shortly after the miracle of Jesus' multiplication of the loaves and fishes. In John's Gospel, miracles such as this are identified as “signs” through which people come to believe that Jesus is the Son of God. These signs are followed by dialogue, or discourse that interprets and explains the miracle. In John's Gospel, Jesus' multiplication of the loaves is said to have occurred near Passover, thus linking it to the Exodus story and God's saving action toward the Israelites.

Having seen Jesus multiply the loaves and fishes, the crowd pursues him, perhaps seeking more food but also looking for another sign. Jesus tells the crowd that he is the bread of life. He explains that just as God gave the Israelites manna to sustain them in the desert, so now God has sent new manna that will give eternal life. It is in this context that Jesus repeats those words in today's Gospel and tells them again that he is the living bread that came down from heaven.

Jesus' words are not well understood by the crowd; they argue that Jesus is not from heaven but born of Mary and Joseph. The crowd also has trouble understanding how Jesus could give them his flesh to eat. Jesus tells them that when they eat his flesh and drink his blood, they will remain forever connected to him. These are difficult words, but they are important because they seek to show us our intimate connection with Jesus.

This is the mystery that is at the heart of our Eucharistic theology. In the elements of bread and wine, Jesus' Body and Blood are truly present. When we share in the Body and Blood of Christ, Jesus himself comes to dwell within us. This communion with the Lord makes us one body, brings us eternal life, and sends us forth to be Christ's Body in the world.

THIS WEEK’S GOSPEL

John 20:19-23

Jesus appears to his disciples and gives them the gift of the Holy Spirit.

 
BACKGROUND ON THE GOSPEL

The Season of Easter concludes with today's celebration, the Feast of Pentecost. On Pentecost we celebrate the descent of the Holy Spirit upon the apostles gathered in the upper room in Jerusalem; this event marks the beginning of the Church. The story of Pentecost is found in the Acts of the Apostles, today's first reading. The account in today's Gospel, John 20:19-23, also recounts how Jesus gave the gift of the Holy Spirit to his disciples. Yet the event in John's Gospel takes place on Easter Sunday. There is no need to try to reconcile these two accounts. It is enough that we know that after his death, Jesus fulfilled his promise to send to his disciples a helper, an advocate, who would enable them to be his witnesses throughout the world.

We already heard today's Gospel proclaimed on the Second Sunday of Easter this year (Lectionary Cycle A). That Gospel passage, however, also included the description of Jesus' appearance to Thomas. In that context, we were led reflect on belief and unbelief.

In the context of the Feast of Pentecost, John 20:19-23 reminds us about the integral connection between the gifts of peace and forgiveness and the action of the Holy Spirit. Jesus greets his disciples with the gift of peace. Jesus then commissions his disciples to continue the work that he has begun, "As the Father has sent me, so I send you." He breathes the Holy Spirit upon the disciples and sends them to continue his work of reconciliation through the forgiveness of sins. Jesus' act of breathing the Holy Spirit mirrors God's act of breathing life into Adam at the time of Creation. In fact, both the Greek and Hebrew words for "spirit" can also be translated as "breath."

This Gospel reminds us that the Church is called to be a reconciling presence in the world. The reconciling presence of Christ is celebrated in the Church's sacramental life. In the Sacrament of Baptism, we are cleansed of sin and become a new creation in Christ. In the Sacrament of Penance, the Church celebrates the mercy of God through the forgiving of sins. This reconciling presence is also to be a way of life for Christians. In situations of conflict, we are to be agents of peace and harmony among people.

THIS WEEK’S GOSPEL

John 14:1-12   

Jesus tells his disciples, “I am the way and the truth and the life.”

BACKGROUND ON THE GOSPEL

The readings for the last few Sundays have been about the Resurrection, but today's Gospel takes us back in time to an event in Jesus' life before his Passion. Jesus tells his disciples that he is going to prepare a place for them in his Father's house. He promises that where he is going, his disciples will be able to follow. Thomas, who will later doubt the disciples' reports that they have seen the Risen Lord, contradicts Jesus by saying that the disciples don't know where Jesus is going or how to get there. Jesus explains that he himself is the way, the truth, and the life. In knowing and loving Jesus, the disciples now love God the Father.

Philip then makes a request that challenges Jesus' words. Philip wants Jesus to show the Father to the disciples. Recall that Jesus has just told his disciples, “If you know me, then you will also know my Father. From now on you do know him and have seen him.” As a good teacher, Jesus responds to Philip by repeating and elaborating on what he has just told the disciples: they have seen and known Jesus, so they have seen and known the Father. Then Jesus offers another reassurance about his departure: because of faith in God and in Jesus, the disciples will do the work that Jesus has done and more.

The connection between Jesus and his Father, between Jesus' work and the work of the Father, is made clear in today's Gospel. Jesus is in the Father, and God the Father is in Jesus. As God spoke his name to Moses, “I am,” so too Jesus speaks his name to his disciples: “I am the way and the truth and the life.”

The revelation of the Trinity is completed in the passage that follows today's reading, and it is the Gospel for next Sunday. Because Jesus goes away, the Father will send in Jesus' name the Advocate, the Holy Spirit, who will continue the work of the Father and of Jesus.

From FindingGod.org

Have a Blessed Week!

This Weeks Gospel Reading

John 10:1-10

 BACKGROUND ON THE GOSPEL

 This fourth Sunday of the Easter season is sometimes called Good Shepherd Sunday because in each of the three lectionary cycles, the Gospel reading invites us to reflect on Jesus as the Good Shepherd. In each cycle the reading is from the tenth chapter of John's Gospel. This chapter sets the framework for Jesus' teaching about himself as the Good Shepherd.

Today's reading falls between the stories of Jesus' healing of the man born blind and the raising of Lazarus. Both of these stories were proclaimed in the Gospels found in this year's season of Lent. Following the controversy that ensued when Jesus healed the man born blind, Jesus directs his allegory about the sheep and the shepherd toward the Jewish religious leaders of his time, the Pharisees.

Throughout John's Gospel the Pharisees fail to accept Jesus' ministry and teaching. They show themselves to be “robbers and thieves” because they try to lead the sheep without entering through the gate, Jesus. Through these metaphors, Jesus is telling his listeners that those who follow him and his way will find abundant life. He identifies himself both as the shepherd and the gate. The shepherds who are faithful to him are the ones whom the sheep (Jesus' disciples) should follow.

The relationship between the sheep and their shepherd is based on familiarity. Sheep recognize their shepherd and will not follow a stranger. At the end of the day, shepherds lead their sheep from pastures to a common gated area called a sheepfold. There, one shepherd protects all of the sheep until the next day when each shepherd returns to lead his own sheep to pasture. As shepherds move among the sheep, the sheep follow only their shepherd.

Today's Gospel also gives us the opportunity to reflect on Christian leadership. Jesus' words suggest to us that those who will lead the Christian community will be known by their faithfulness to Jesus. The leaders will recognize that Jesus is the gate for all of the sheep and that having a good relationship with Jesus is the primary characteristic of a Christian leader. Jesus' allegory also suggests that faithful Christian leadership requires a good relationship with the community: the shepherd knows his sheep, and they know him. Christian leaders follow the example of Jesus, the Good Shepherd, by being faithful to him and by being a good shepherd.

From www.FindingGod.org